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Parshas
Pekudei
Lamed Adar Alef 5765
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Volume
1
Issue 23 |

PARSHAS
PEKUDEI
“Let's get an earlier start on Pesach cleaning this year,"
Naomi's mother told her. "I'd like you to sort out your desk drawer
this afternoon. It's cluttered with so many items and gadgets that it
looks like you're planning to open a store!" she added with a chuckle.
Naomi smiled sheepishly. Her mother was right, she was a real collector.
She saved all kinds of things. Everyone in the family had gotten used
to it - sometimes they even appreciated it. Whenever there was anything
in the house that nobody needed, but no one wanted to throw away, someone
would always say: "Let's give it to Naomi!"
As Naomi was busily going through her drawer, her sister Simi walked
into the bedroom. She took one glance at the room and exclaimed: "Really,
Naomi, why do you keep all that stuff? I never see you use that fold-up
ruler or those colored wall tacks. And you never wear any of those ponytail
holders!"
Naomi shrugged. "So what if I don't use these things? I still like
having them."
Is Naomi right about unused rulers and wall tacks? Maybe yes and maybe
no. Some people like having things, even when they don't use them. That's
okay, when those things are ordinary, day-to-day things, but when it
comes to the abilities, talents, and skills that HaShem has given us,
it's different. This week's parshah teaches us about having, and about
using what we have.
Pekudei means accounting. In Parshas Pekudei, Moshe Rabbeinu makes a
reckoning of all the gold, silver and copper that was donated to the
Mishkan. Then he checks to see how these materials were used, making
an account of all the keilim (utensils) that were made from these precious
metals.
We should also make a reckoning from time to time, and think about the
way we are serving HaShem. Just like Moshe first made a reckoning of
the materials that were collected, we should start by making an account
of the different strengths we have. Then we should check to see how
we have been using those strengths to serve HaShem - just as Moshe accounted
for all the different ways those materials were used.
HaShem has blessed each one of us with many abilities, talents, powers
and skills. We must account for everything we have been given, knowing
what we can do and making sure that we are indeed using all our abilities
to serve HaShem.
(Please Tell Me What The Rebbe Said’, Adapted from Sichos
Shabbos Parshas Pekudei 5749)
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Last
Week's Brain Buster:
My
head and tail is Adam’s son. My middle is the number of Luchos
that Hashem gave B’nei Yisroel. What am I?
Answer: Shabbos (in hebrew letters)
Parshas
Pekudei
I
have 4 letters and my end is a neighbor.
What am I?
____
____ ____
____
Please
send your answers to connections@shluchim.org
Congratulations
to Mendel Vorst, 9 from Rotterdam, the Netherlands for solving the brain
buster.
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Parshas Shekalim
This Shabbos is the first of four weeks when we read a special Parsha
following the Krias Hatorah. The special Parsha for this week, "Shekalim",
deals with the command to every Yid to contribute a Machatzis Hashekel
- half a shekel - toward the building of the Mishkan in the Midbar.
This Machatzis Hashekel was not only a tax but served the additional
purpose of being a Kapparah for the Chet Ha’Egel. After hearing
the command from Hashem, Moshe Rabbeinu was confused as to how it
was possible for a half-shekel to forgive for such a terrible Aveirah.
Each Yid is a half. Only when one Yid joins together with another
Yid, another half, does either Yid become whole. Whether through the
Mitzvah of Tzeddakah, Limmud Torah, Bikur Cholim, Hachnasas Orchim
or numerous other Mitzvos, it is only through connecting with another
Yid that we become whole.
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Hey Kids,
Have you ever been locked out of your house? If you have, you’ll
understand how I felt when I locked myself out of my office.
It was close to Purim. With so many things still left to prepare,
I couldn’t waste time. Suddenly, I realized that I was outside
the office. That was a problem because the keys were inside the office.
And the office door was locked. I needed to figure out how to get
in and it needed to be fast.
As I was checking the windows to see if any were left open, I caught
a glimpse of my Purim costume peeping out from under the mail piled
on my desk. It was green and blue with some spots of brown. How was
I going to finish it in time for Purim? All the windows were locked.
So I climbed up to the roof to slide down the chimney. Oops, I forgot.
I don’t have a chimney. I sat down on the roof of my office
and thought what a Chossid would do in this situation. That’s
when a picture of my Zaidy Zelig flashed in my mind. I could see him
stroking his long, white beard with one hand while untangling his
tzitzis and gartel strings with the other hand. “Getze’le,”
he said. “A Chassid is someone who does everything with a smile.
When he davens, he does it b’simcha. When he trips on his shoelace,
he laughs and hums a lively Chassidishe nigun. And when he has a problem,
he dances a little dance and puts on his biggest smile because ‘Simcha
poretz geder’ – joy breaks through every boundary.”
Being a highly educated and vastly knowledgeable professional seeing
expert, I decided that Zaidy Zelig was right. I resolved not to worry
and to look at the situation through my chassidishe “happy eyes”
instead. I jumped off the roof, hopped over to my wooden office door,
and began talking.
“Knock, knock.” I said.
“Whose there?” asked the green wooden door.
Me: “Orange.”
The door: “Orange who?”
Me again: “Orange you glad I stopped by for a visit?!”
My door started to giggle. I told it a few more good jokes and soon
it was turning from green to purple because it was laughing so hard.
Then, I did one last knock-knock joke: ‘Knock, knock’
‘Who’s there?’ ‘Lettuce’ ‘Lettuce
who?’ ‘Lettuce in, it’s cold outside!’ Before
I could say hamentash backwards, the door swung wide open and bellowed
cheerfully, “Welcome! Mishenichnas OUR DOOR marbim b’simchah!”
It worked, just like my Zaidy Zelig had promised. As soon as I decided
to be happy, all of my problems disappeared and I got into my office
right away!
As Chassidim we try our best to use our “happy eyes” and
be cheerful all the time. We want people to look at us and say, “I
can tell that he or she is a Chassid. No matter what happens they
are always smiling.” Because we’re also Shluchim we need
to make sure that everyone around us is happy, too. Next time you
see someone frowning, think of my jolly green office door that really
loves knock-knock jokes. Then tell your friend a riddle or two until
they start to laugh. If that doesn’t work you can always try
tickling them under the chin!
Keep Smiling!
Dr. Getzel
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“Vaya’asu
Es Hatzitz…..Vayichtavu Alav“
Why does it say “Vayichtavu” – “they wrote”
on the Tzitz, in plural?
The Gemarrah tells about a man named Ben Kamtzar who could hold 4 pens
in his hand and write the 4 letters of Hashem’s name at the same
time. The Chachomim were upset with him because he refused to teach
this special skill to anyone else. They wanted him to teach it to others
because the first 2 letters of Hashem’s name (Yud, Hey) make up
one of His names. When the next letter (Vav) is written, the word becomes
an ordinary word, so there is a halachic problem of erasing Hashem’s
name. When Ben Kamtzar wrote Hashem’s name, there was no problem,
because he wrote all 4 letters at once.
When the Tzitz was made, in order not to have this problem, 4 people
wrote together, each writing one letter of Hashem’s name on the
Tzitz at the same time.
(Adapted from Vedibarta Bam)

Rosh
Chodesh Adar Beis
Shabbos, March 12 - Alef Adar Beis
I remembered to say Ya’aleh Veyavo in Shemoneh
Esrei and in bentching
I remembered to say Hallel
I remembered to daven the special parts in Shabbos Musaf for Shabbos
Rosh Chodesh.
I remembered to say Borchi Nafshi after the Shir Shel Yom
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Motti Diskin, age 8
Munich, Germany
Hello! My name is Motti Diskin. I am 8 ½ years old and I live
in Munich, Germany, where we speak German. It sounds similar to Yiddish
but is actually very different.
As some of you may know, many years ago (about 65) a big Rasha by the
name of Hitler (Yimach Shemo) killed many Jews in this country and many
other countries in Europe. His plan was to wipe out all the Jews- similar
to Haman’s plan. Although he killed 6 million Jews he did not
succeed in killing the whole Jewish nation. In fact even in Germany
there are about 130,000 Jews living here today. Our Chabad House is
exactly across the street from Hitler's (Yimach Shemo) house in Munich.
When we are sitting by our Shabbos table with all of our guests, singing
Shabbos songs and watching the Shabbos licht, I look across the street
to the window of that apartment and think “Boruch Hashem he didn't
win. WE DID!!!! We are here and keeping Yiddishkeit in a proud way!!!
“
I am the only boy in the city that walks in the street with a Yarmulka
and Tzitzis. Sometimes people stare at me but it doesn't bother me.
I attend the local Jewish day school, but I am the only frum child there.
I will have to leave the school after 4th grade and to go learn in a
Yeshiva in New York like my older brothers and sisters. I am already
looking forward to that day.
Thank you again for the Connections newsletter. I wait all week for
it to come!!
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ZAYIN
ADAR - YARTZEIT OF MOSHE RABBEINU
For forty years Moshe Rabbeinu had led B’nei Yisroel through
the Midbar. Now they were ready to enter the land Hashem had promised
them. Their hearts were filled with eager anticipation.
Moshe Rabbeinu also davenned to enter the land, so that he could
do the special Mitzvos that can only be done there, but Hashem
said no. "Come with Me up to Har Aivarim," said the
Al-mighty. "Look out over the land." At that moment,
Hashem showed Moshe Rabbeinu all of Eretz Yisroel, and all that
would happen to the B’nei Yisroel in the years to come.
“If I cannot enter the land," said Moshe, "I beg
You to bless the people with wise and patient leaders, who will
understand them and help them. Leaders who will be merciful and
patient, modest and kind, men who would lead the Jews through
thick and thin."
Then Hashem showed Moshe Rabbeinu all the wise leaders, Shoftim
and Nevi’im, who would guide the Jewish people till Moshiach
comes.
“Of all these great leaders," Hashem said, "only
one will be as patient and understanding as you have asked, able
to help each person on his or her level. He will be equal to all
the Nevi’im of all time. He will be the last redeemer, the
Melech HaMoshiach."
Then Hashem showed Moshe Rabbeinu the Beis Hamikdash in Shamayim,
which Hashem had made with His own hands. The walls were made
of precious gems, and the whole building shone with the light
of Hashem. In the courtyard Moshe Rabbeinu could see the King,
Moshiach, holding a Sefer Torah. Beside him stood Aharon dressed
in his Bigdei Kohen Gadol.
Moshe asked Hashem when this magnificent structure would be brought
down to earth. But Hashem would not tell him.
“Only after B’nei Yisroel will have suffered many
years, having been scattered throughout the nations, will they
finally be gathered to their homeland at last. Then I will lower
the heavenly Yerushalayim with the Beis Hamikdash at its center.
And this will never be destroyed."
Hashem sent the Malach Hamaves to bring Moshe Rabbeinu’s
Neshama. But Moshe Rabbeinu’s face was shining like the
sun, and the Malach was afraid. Putting on a fierce expression,
the Malach drew his sword. But Moshe Rabbeinu waved his stick,
touching the Malach, and it drew back in fear.
Finally, the day for Moshe's Histalkus arrived, Zayin Adar, the
day on which he had been born. On that day Moshe Rabbeinu wrote
thirteen Sifrei Torah, one for each Shevet, and one which would
rest in the Aron in the Mishkan.
Then Moshe Rabbeinu made one last request. He asked that Hashem
open the heavens and earth, so that all the people would see that
Hashem alone was the only Creator. This Hashem did. B’nei
Yisroel gazed into the depths of the heavens, and saw the light
of Hashem shining into the darkness. Then they all exclaimed as
one person, "Shema Yisroel Hashem Elokeinu Hashem Echad!"
Finally, a Voice announced that Moshe Rabbeinu had only one minute
more. He ran to the tent of Yehoshua. The people saw him and begged
him to teach them. But Moshe Rabbeinu said, "From now on,
Yehoshua will teach you and lead you. This is Hashem’s command."
Then a pillar of cloud descended, separating Yehoshua from everyone
else, so that Hashem could speak to him. When the cloud rose,
Moshe asked, "What did Hashem say to you?"
“I am not allowed to tell you," Yehoshua replied. This
was the first time Hashem had spoken to Yehoshua and not to Moshe.
Since the Malach Hamaves had no power over Moshe, Hashem sent
the Malachim to bring him, but the Malachim wept and refused to
go. Finally, Hashem Himself went down to bring back Moshe’s
Neshama.
He told Moshe to go up on Har Nevo. Moshe ascended the mountain
in twelve steps. There he found a cave, in which a bed had been
prepared. Hashem told Moshe to lie down, and he lay down. He told
him to shut his eyes, and he shut his eyes. He told him to place
his hand on his heart, and gather his feet together.
Then Hashem summoned Moshe’s Neshama to leave his body,
and with a kiss, took it and brought it to Shamayim, placing it
under His Holy Throne.
Seeing that Moshe was gone, Yehoshua tore his clothes. The people
wept. The Malachim in heaven also wept saying, "No Navi has
ever arisen like Moshe, whom Hashem spoke with face to face."
To his last day, Moshe’s face shone with a holy brilliance.
His eyes were clear, and his voice could be heard throughout the
camp.
The Kings of Aram and Moav came to see Moshe’s Kever. Approaching
Har Nevo, they saw the cave high on the mountain. They climbed
up, but then it appeared lower down. They went down, but then
they saw it was high above. Puzzled, they split up in two groups.
One climbed up and one remained below. Those high up saw the Kever
below, while those below shouted that it was on top. Finally they
realized that Moshe’s Kever could never be reached.
May the Nevuah soon be fulfilled, that "those who dwell in
the earth will arise and sing," with Moshe and Aharon at
their head, together with all the great Tzaddikim who devoted
their lives to the service of Hashem, (and the Jewish people are
all Tzaddikim ) and we will all go to greet our righteous Moshiach,
and he will redeem us!
(Adapted from the Tzivos Hashem Newsletter)
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LAST
WEEKS WINNERS
Level
1: Berele Sasonkin, age 8, Akron OH & Mendel Kalmanson,
age 6, Mason, OH
Level
2: Yoel Serebryanski, age 9, Surfside Paradise, Australia &
Rochie Krinsky, age 10, Manchester, NH
See
the Printable Version of Connections for incredible FUN PAGES on The
Rebbe's Sefarim!!
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Parshas
Shekalim
Just
before Purim we give a half coin to Tzeddakah. (If you live in America,
this will be 50¢, in England it will be 50p and in Europe it will
be 1/2 a Euro). This is called the Mitzvah of ”Machatzis Hashekel“.
When Hashem first commanded Moshe about the Machatzis Hashekel, it was
in order to count up how many Jews had been at Har Sinai. Every Jew
was instructed to give exactly the same half-shekel coin. A rich person
did not give more. A poor man did not give less.
By counting the coins Moshe knew that 600,000 Jews had been at Har Sinai.
When ?‘ taught Moshe this Mitzvah, He showed him a half-shekel
of fire and said, "A coin like this is what they should give!"
This was very puzzling. How could a coin be made of fire? Fire does
not have a shape. Everything else in this world has a definite shape
and weight. Even liquids and gases take the shape of the vessel which
they fill. But not fire. Fire is always changing. As it burns, it flickers,
striving to rise up and leave the wick, and re-unite with its source
above.
A coin is just the opposite. It has a size. It has a shape, and in this
case, it weighs exactly half a shekel.
By showing Moshe a coin of fire, Hashem wanted to teach him that when
we give Tzeddakah it must be done like an act of fire. An act filled
with warmth and enthusiasm.
This applies to all Mitzvos. They should not be done like something
that is weighed and measured, just so much and not more.
When we do a Mitzvah, especially when we give Tzeddakah, our giving
must be like fire, that flickers and burns with its own life, because
it is an act of our Nefesh Elokis, which constantly rises up like the
flame, searching for perfection.
And then we remember, that as much as we accomplish, our giving is still
only half a shekel, only half complete. To make a whole shekel, we need
to be united with another person who also gives a half. Together our
act is whole.
This is the best way of giving. Everyone can do it. Rich and poor, women,
and children. Even the small boy or girl who goes out on Purim looking
for two poor people, in order to fulfill the Mitzvah of Matanos Lo’evyonim.
And Hashem receives their Tzeddakah with joy, for Tzeddakah hastens
the Geulah, and He then rewards us with His half-shekel, the true and
complete Geulah, with the revelation of Moshiach speedily NOW!
(Tzivos Hashem Newsletter)
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Chinuch
Yaldei Hashluchim
Rabbi M. Shemtov
Rivky Lokshin
Dabrushy Pink
Aydla Vechter |
Connections
Proof-Readers:
Rabbi A. Lipsey
Mrs. G. Junik
Rabbi L. Zirkind |
Va’ad
Hashluchim:
Rabbi Y. Deren
Rabbi O. Goldman
Rabbi Y. Greenberg
Rabbi B. Levertov
Rabbi Y. Shemtov
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